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    <title data-ignore-plain-text>issue 14: A Light within the Darkest Night</title>
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      <h2 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:2.4737527009999996em;mso-line-height-alt:2.4737527009999996em;margin-top:0;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:-.02em;">issue 14: A Light within the Darkest Night</h2><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Today we honor what may be the most ancient and culturally unifying tradition we share as a human collective. The Winter Solstice, often referred to as “the darkest day” or “longest night of the year”, is both a symbolic and literal meeting at the threshold where death and darkness gives way to the renewal of life and light. The myths and traditions around this time serve as a perennial reminder to us all that even in the darkest of days the seed of light is always with us and within us, always there waiting to reemerge though necessarily dormant for a time. </p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">These longer, quieter and colder nights of Winter naturally invite us into a slowing down and a drawing inward. Retreat into darkness provides a supportive container for gestation and regeneration so we may emerge anew with each day, each new season and year and with each turning of a cycle within our individual lives. Surrendering to the natural impulse of this time allows us to receive the gifts being offered. The invitation may be for more quiet and introspection, less stimulation, less striving, more nourishing food and activities, perhaps some self-care indulgences, more kindness and gentleness with ourselves and others... Whatever you’re called to, the Winter Solstice is a good time to dial down and be more receptive to the wisdom of our inner knowing. </p><h4 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.23725em;mso-line-height-alt:1.23725em;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:.02em;">Winter Solstice Wisdom in Myth, Nature, Tradition and Biology…</h4><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;"><em><strong>Myth</strong></em></p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">In the myth of Persephone, the young Kore of Spring is abducted by Hades, King of the Underworld. Hades feeds her pomegranate seeds, the consuming of which both binds her to the underworld and symbolizes her transformation from innocent child to fertile young woman. According to the terms of her curse (as determined by Zeus), Persephone is allowed to spend half the year as the regenerative light on Earth alongside her devoted mother Demeter (goddess of agriculture, harvest, fertility and sacred law) while the other half is committed to her reign in the dark Underworld with Hades. Winter comes to Earth as a result of Demeter’s mourning the absence of her beloved daughter. As chthonic goddess, Persephone wields significant power over the dead—those who’ve “crossed over the threshold”—carrying out curses and compassionately protecting those souls she finds worthy. By the time of her rising and return to Earth in Spring, Persephone is a transformed and more evolved being. Having reconciled her purity and innocence as a virgin maiden with her darker side as <em>Queen of the Underworld</em>, Persephone has become something altogether <em>other</em> which grants her a special kind of influence as a bridge between worlds. Persephone’s dual nature and dynamic roles represents the transient threshold and liminal space between the contrasting though complementary worlds of light and dark, death and renewal.</p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;"><em><strong>Nature</strong></em></p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">In much the same way, Mama Bear represents the cycles of fertility, growth, harvest, retreat into darkness and ultimate renewal of life arising from that dark space. With the coming of Winter, the fertilized female bear secludes herself in a dark cave or den carrying within her the seeds of new life to come. Though bears mate in Spring, the embryos will not commit to implantation within the uterine wall until mama has enough of what she needs to support herself along with her cubs through hibernation season. Once what is needed is acquired through hyperphagia (mass consumption of food), the tiny embryos gestate within as her body goes into a sleep-like stasis or <em>torpor</em>. Within the safety of the cave (a kind of second womb) the tiny cubs are born. They begin nursing immediately and throughout the Winter months so when they finally emerge in Spring, the cubs are much stronger, more physically coordinated and already somewhat oriented with the world they now inhabit. Mama Bear’s journey represents an archetypal inner retreat from the world where the seeds of new life to come may have adequate time to gestate and be nourished in expectation of a greater emergence into the light of day when the conditions are right. </p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;"><em><strong>Tradition</strong></em></p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">At the heart of the Christmas tradition honored at this time of year, we find similar themes again with the virgin or divinely seeded mother giving birth to the savior son in a dark and rugged den-like setting on a cold Winter’s night. This son, as the symbolic sun, is destined to rise as “the light of the world”, redeemer or reviver of the human spirit. In this story we find the theme of birth, death and renewal many times over. Prior to emerging within the public realm with his rogue ministry at the age of 30, Yeshua spent many years in a kind of “dark” retreat of study and introspection. The symbolism of Yeshua’s journey appears to coincide with that of a personal spiritual awakening or <em>enlightenment</em> process whereby the dormant energy at the base of the spine rises up the spinal column (of 33 vertebra coinciding with the 33 years of Yeshua’s life) and culminates in a “sacred secretion” from the pineal gland within the center of the head also congruent with his crucifixion in Golgotha or “Place of the Skull” (skull of Adam, the original human). It is here that Yeshua dies to his former earthly self, merges with the god self then reemerges from his entombment cave as the luminous transfigured savior and redeemer of the true human spirit. The story of Yeshua beautifully illustrates the multi-layered themes and rich symbolism related to the time of Winter Solstice: quiet retreat into darkness, cave-like processing and incubation time, ascending from darkness with an ultimate resurrection event representing enlightenment or illumination and a literal transfiguration…</p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;"><em><strong>Biology</strong></em></p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">The pineal gland—residing in the fluid-filled cavern within each our brains—also represents a “seed of light” within the darkness. Often referred to as “the third eye” as it has its own capacity for “seeing” and is largely composed of photoreceptors (light sensitive “eye” cells), the pineal gland is associated with transcendent states of spiritual awareness, waking visions, NDEs (near death experiences) and vivid dreams whereby we may receive profoundly important <em>insights</em> (inner seeing) regarding our own deeper processes along our personal journeys. </p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">René Descartes referred to the pineal gland as “the seat of the soul” as he determined it to be the physical point at which the non-physical mind (or soul) and the physical body interact to form our thoughts, emotions and consciousness. The many processes served by the pineal (ie sleep, physical regeneration and metacognition) are central to how our body, mind and higher awareness function in support of our total wellbeing. To effectively serve its purpose, the pineal gland does require sustained periods of total darkness. It is the absence of light that triggers the synthesis and release of melatonin, aka “the hormone of darkness”. This hormone is crucial to initiating a cascade of bodily processes which repair and renew our physical, mental and emotional bodies so we may <em>resurrect</em>, so to speak, from our nightly slumber and emerge from our dark cave each morning in a renewed form, ready for a new day. Alongside the powerful anti-inflammatory effects of melatonin, the pineal gland also produces N-acetylserotonin, a metabolite that has been shown to promote the growth of new neurons in the brain (neurogenesis) which itself is a kind of transfiguration. As for the more profoundly transcendent spiritual experiences activated within the pineal, a symbolic or literal death process of the body will trigger a flood release of endogenous DMT (N-Dimethyltryptamine) which many who’ve returned from their own death experience (NDE) describe, at least in part, as a divine union. Something similar to this level of experience can also be achieved through deep prayer or meditation, Holotropic Breathwork, kundalini activation, initiation rituals, plant medicine or light deprivation experiences. </p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;"><em><strong>How to Align</strong></em></p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">As creatures of this Earth, we must align ourselves with the natural Earth processes in order to best support our highest physical, mental and spiritual wellbeing which further supports our personal evolution. What Nature, myth, science and our most sacred traditions all tell us is to honor death and darkness as a most vital aspect of life and regeneration of life. </p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Though we still have easy access and may be habituated to many of the trappings and distractions of a modern life, we are situated quite well here in the Greater World to enjoy the basic conditions which allow us more darkness as well as spaces of retreat and quiet so as to be more in sync with the natural rhythms of <em>life</em>.</p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;"><em><strong>Supporting the Shift: </strong>How can we support ourselves and one another to make best use of this time of renewal and gestation?</em></p><ul data-rte-list="default" style="padding-left:25px;"><li style="font-weight:normal;margin-top:0px;margin-bottom:0px;margin-left:15px;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;"><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Swap blue light screen time and the more stimulating evening entertainment for star gazing, shared stories and conversations by a fire.</p></li><li style="font-weight:normal;margin-top:0px;margin-bottom:0px;margin-left:15px;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;"><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Invest in near and far infrared lighting/devices to help with sleep cycles and greatly facilitate the body’s natural process of healing and renewal.</p></li><li style="font-weight:normal;margin-top:0px;margin-bottom:0px;margin-left:15px;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;"><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Forgo artificial lighting for candles. Candlelight is warmer, more soothing and the flickering effect is helpful for altering brainwaves from active beta to calmer alpha and even theta which induce states of relaxation and focus.</p></li><li style="font-weight:normal;margin-top:0px;margin-bottom:0px;margin-left:15px;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;"><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Keep your bedroom completely dark (to whatever extent possible) and/or use an eye covering to block out any trickle of light since even small amounts can compromise regenerative deep sleep. </p></li><li style="font-weight:normal;margin-top:0px;margin-bottom:0px;margin-left:15px;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;"><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Sun gazing at dawn and enjoying the evening light at sunset is a form of light therapy which helps to support our circadian rhythms along with hormone balance and other bodily processes. </p></li><li style="font-weight:normal;margin-top:0px;margin-bottom:0px;margin-left:15px;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;"><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Enjoy the cold with brisk early morning walks, cold plunges or just sitting in the cold river. Alternating with sauna, hot mineral baths or red light is all the more regenerative.</p></li><li style="font-weight:normal;margin-top:0px;margin-bottom:0px;margin-left:15px;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;"><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">Read, reflect, journal… make time and space to prioritize inwardness, court dreams, metabolize unresolved disturbances and see what arises.</p></li></ul><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">We are collectively experiencing a natural cycle of darkness around the time of Winter Solstice and we are experiencing dark times as a human collective on this planet as we transition through a natural process of collapse and renewal on our way towards birthing a New Earth. However we can support our own wellbeing and the wellbeing of others is key to how we best emerge on the other side. Reminding ourselves and others that darkness does play a valuable role in our process while not overlooking more serious signs and symptoms of chronic apathy or deep despair is also important. If it appears that a friend or loved one may need some additional support, a simple act of compassionate outreach and a listening presence can make all the difference. </p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">How we show up is everything. Whether you consider “community” to be your friends, family, coworkers, congregation, neighbors, the natural world around you or people you interact with at the grocery store… it is our <em>quality</em> of presence that makes these interactions truly valuable and nourishing. What we “seed” in the world is what will grow in our wake. What grows along the paths we leave may provide sustenance for those to come. Maintaining shared traditions around honoring of dark and light, death and rebirth cycles is a way of supporting one another while supporting the natural process.</p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">May we all find deep renewal in this time and gestate good seeds to emerge in brighter days to come!</p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;height:1.618em;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;"></p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">In Truth, Beauty and Goodness,</p><p style="color:inherit;font-size:.875em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;line-height:normal;margin-top:0px;margin-bottom:0px;" class="">B. Monique</p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;height:1.618em;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;"></p><p style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;text-align:center;" class="">………………………………………………………………………………</p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">✺This newsletter is intended to be a collaborative project so if you would like to make a contribution to any upcoming newsletters, please don’t hesitate to <a href="mailto:hello@greaterworld.earth?subject=newsletter%20contribution" rel="nofollow" style="color:#572f05 !important;">reach out</a>!</p><p class="" style="color:inherit;font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;">All archived back issues of The Community Garden may be found <a href="https://www.greaterworld.earth/community-garden-journal" rel="nofollow" style="color:#572f05 !important;">here</a>.</p>
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              <div class="section-caption-text" style="position:relative;"><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">SOLSTICE STORIES</p><h4 style="margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.23725em;mso-line-height-alt:1.23725em;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:.02em;color:#000;"><a href="https://youtu.be/_h9W-0wY-xA?si=0FjXU0gAQzgsVswG" rel="nofollow" style="color:#572f05 !important;">Winter around the world - Forgotten Solstice Traditions</a> </h4><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">As the longest night of the year descends, cultures across the world have long gathered to honor the Winter Solstice — a turning point of darkness, light, death, and rebirth. In this episode, we travel beyond familiar Saturnalia traditions to explore forgotten winter solstice rituals from around the world. From the ghostly Wild Hunt of Scandinavia, to the ancient Celtic legend of the Oak King and Holly King, from Japan’s Sun Goddess Amaterasu to Iran’s Yalda Night, humanity has always marked this moment when the sun stands still. Long before modern holidays, people lit fires, watched the stars, told sacred stories, and waited together for the return of the light. 🌒 </p><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">In this episode, you’ll discover: • Ancient winter solstice traditions from multiple cultures • The Celtic solstice battle between the Oak King and Holly King • Why fire, candles, and lanterns appear in winter rituals worldwide • Forgotten customs tied to darkness, ancestors, and rebirth • How these ancient beliefs still echo in modern winter celebrations This is not just history — it is a reminder that across time and distance, humanity has always shared the same question on the longest night: Will the light return? Well… that’s for you to decide.</p></div>
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              <div class="section-caption-text" style="position:relative;"><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">INDIGENOUS ROOTS</p><h4 style="margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.23725em;mso-line-height-alt:1.23725em;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:.02em;color:#000;"><a href="https://medium.com/wheel-cross/echoes-of-the-ice-age-6f784982ad9e" rel="nofollow" style="color:#572f05 !important;">Echoes of the Ice Age: Winter Solstice and Mother’s Night</a></h4><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">In this article we will take a closer look at northern and western European traditions for celebrating the winter solstice, including Sámi traditions of the paleolithic <em>Reindeer Mother</em> <em>Cult </em>born from the ice age, as well as Celtic winter solstice celebrations, ancient Roman <em>Saturnalia</em>, and Germanic <em>Modranicht</em> or ‘Mother’s Night’ traditions that still echo within and influence our modern customs. I’ll also share some of the ways I celebrate Winter Solstice and Mother’s Night in my own household.</p></div>
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  <a href="https://youtu.be/lVay6u732BQ?si=LlrAMaXTf7PtgR7N" style="color:#572f05 !important;"><img class="section-scaleable-image" src="https://images.squarespace-cdn.com/content/659b3aca2a7fdb1e342d6dfc/9c2586ab-f334-411d-9559-9f730a859268/Screenshot%2B2025-12-21%2Bat%2B8.22.35%25E2%2580%25AFPM.png?content-type=image%2Fpng&amp;format=750w" width="594" alt="" style="font-size:.6188118811881188em;display:block;border:0;text-decoration:none;line-height:0;background-color:transparent;font-weight:normal;height:auto;width:100%;max-width:100%;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;"></a>


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              <div class="section-caption-text" style="position:relative;"><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">TIME OF TRANSITION</p><h4 style="margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.23725em;mso-line-height-alt:1.23725em;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:.02em;color:#000;"><a href="https://youtu.be/lVay6u732BQ?si=d1bKe1B8Q1SOm4_s" rel="nofollow" style="color:#572f05 !important;">Threshold: the choir who sing to the dying</a></h4><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">Dying is a process and in a person’s final hours and days, Nickie and her Threshold Choir are there to accompany people on their way and bring comfort. Through specially composed songs, akin to lullabies, the choir cultivates an environment of love and safety around those on their deathbed. For the volunteer choir members, it is also an opportunity to channel their own experiences of grief and together open up conversations about death. Full interview with Nickie Aven, available here ► <a href="https://www.youtube.com/redirect?event=video_description&amp;redir_token=QUFFLUhqbGw2cVFackJCeDJQaE10QUgzV1BCUjVFMTZsZ3xBQ3Jtc0ttUW5ValJ0akV6b3NKbVNtLVMyclJpSXM1UkdkamNVZ2ZZZGI0Zk5tZGE0c1RYeWNmZjFqVU8wSVRLdFhOVG54aXVCa0FWYnJ2YUVGb19reHhOeW1nVC1xQnFUdDBGVU5CLTVQdlFuUHpUaThTQTFYSQ&amp;q=https%3A%2F%2Fwww.theguardian.com%2Fsociety%2F2025%2Fdec%2F12%2Fhe-was-struggling-with-his-breath-i-sat-beside-him-and-sang-the-choir-who-sing-to-people-on-their-deathbeds&amp;v=lVay6u732BQ" target="_blank" rel="nofollow noopener noreferrer" style="color:#572f05 !important;">https://www.theguardian.com/society/2...</a></p></div>
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              <div class="section-caption-text" style="position:relative;"><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">PHILOSOPHICAL RETREAT</p><h4 style="margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.23725em;mso-line-height-alt:1.23725em;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:.02em;color:#000;"><a href="https://youtu.be/GXq6YyvA_vM?si=MYPyj7ocX3lOplBz" rel="nofollow" style="color:#572f05 !important;">Dark Night of the Soul: Losing who we thought we were</a></h4><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">According to St. John of the Cross and Teresa of Ávila, humans have an inborn longing for completion. This completion cannot be achieved by worldly pleasures. So, instead, we must go within, to reach the inner core of our soul in which ‘the divine’ lies hidden. Through spiritual awakening, we adopt a different perception of reality. Our predicament becomes clear. Knowing that our past way of life never fills the void, while not knowing where to turn next, can leave us in despair. According to John and Teresa, we must undergo a transformation that happens in the darkness of our unconscious, to reach the light. This mysterious and confusing transitional experience is called the dark night of the soul.</p></div>
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              <div class="section-caption-text" style="position:relative;"><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">CHRISTIAN MYSTICISM</p><h4 style="margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.23725em;mso-line-height-alt:1.23725em;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:.02em;color:#000;"><a href="https://youtu.be/5oCBL5DC7ic?si=yue8J3Gb8voL_vCk" rel="nofollow" style="color:#572f05 !important;">Dark of Night</a></h4><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">Selected poetry from the Christian Mystic, St John of the Cross. Translated by John Frederick Nims. These include: 1. Transcending all knowledge - “Toda ciencia trascendiendo” 2. The Dark Night 3. Of Falconry - a 10 divino 4. Song of the Soul</p></div>
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              <div class="section-caption-text" style="position:relative;"><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">A LIGHT IN THE DARK NIGHT </p><h4 style="margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.23725em;mso-line-height-alt:1.23725em;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:.02em;color:#000;"><a href="https://youtu.be/lMA43kVVldc?si=-_GLENNbLIbGahAC" rel="nofollow" style="color:#572f05 !important;">A The Dark Night of the Soul</a></h4><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">by <a href="https://www.poetryfoundation.org/poets/st-john-of-the-cross" rel="nofollow" style="color:#572f05 !important;"><span style="font-size:inherit;font-weight:inherit;line-height:inherit;margin:0;text-decoration:underline;">St. John of The Cross</span></a></p><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">St. John of the Cross’ poem narrates the journey of the soul from its bodily home to its union with God. The journey is called “The Dark Night,” darkness representing the hardships and difficulties the soul meets in detachment from the world and reaching the light of the union with the Creator. There are several steps in this night, which are related in successive stanzas. The main idea of the poem can be seen as the painful experience that people endure as they seek to grow in spiritual maturity and union with God. The poem is divided into two books that reflect the two phases of the dark night, the first difficult and the second horrible. The first is a purification of the senses. The second, the more intense of the two stages, which is far less common, is that of the purification of the spirit. <em>Dark Night of the Soul</em> further describes the ten steps on the ladder of mystical love, previously described by St. Thomas Aquinas and in part by Aristotle. The text was written in 1578 or 1579 while St. John of the Cross was imprisoned by his Carmelite brothers who opposed his reformations to the Order.</p><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">I.<br>In a dark night,<br>With anxious love inflamed,<br>O, happy lot!<br>Forth unobserved I went,<br>My house being now at rest.<br><br>II.<br>In darkness and in safety,<br>By the secret ladder, disguised,<br>O, happy lot!<br>In darkness and concealment,<br>My house being now at rest.<br><br>III.<br>In that happy night,<br>In secret, seen of none,<br>Seeing nought myself,<br>Without other light or guide<br>Save that which in my heart was burning.<br><br>IV.<br>That light guided me<br>More surely than the noonday sun<br>To the place where He was waiting for me,<br>Whom I knew well,<br>And where none appeared.</p><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;"><br>V.<br>O, guiding night;<br>O, night more lovely than the dawn;<br>O, night that hast united<br>The lover with His beloved,<br>And changed her into her love.<br><br>VI.<br>On my flowery bosom,<br>Kept whole for Him alone,<br>There He reposed and slept;<br>And I cherished Him, and the waving<br>Of the cedars fanned Him.<br><br>VII.<br>As His hair floated in the breeze<br>That from the turret blew,<br>He struck me on the neck<br>With His gentle hand,<br>And all sensation left me.<br><br>VIII.<br>I continued in oblivion lost,<br>My head was resting on my love;<br>Lost to all things and myself,<br>And, amid the lilies forgotten,<br>Threw all my cares away.</p><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">Find an enlightening conversation on “the dark night…” with Bishop Robert Barron <a href="https://youtu.be/lMA43kVVldc?si=-_GLENNbLIbGahAC" rel="nofollow" style="color:#572f05 !important;">here</a>.</p></div>
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              <div class="section-caption-text" style="position:relative;"><p class="" style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;">INTERIOR DARKNESS OF SAINTS </p><h4 style="margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.23725em;mso-line-height-alt:1.23725em;font-family:'Segoe UI', Candara, 'Bitstream Vera Sans', 'DejaVu Sans', 'Trebuchet MS', Verdana, sans-serif;letter-spacing:.02em;color:#000;"><a href="https://www.ewtn.com/catholicism/library/graced--bewilderment-the-dark-night-of-blessed-teresa-of-calcutta-5423" rel="nofollow" style="color:#572f05 !important;">A Graced Bewilderment: The Dark Night of Blessed Teresa of Calcutta</a></h4><p style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;margin-top:0px;margin-bottom:25px;" class=""><strong>A reflection based on the recent book, </strong><em>I Loved Jesus in the Night</em></p><p style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;margin-top:0px;margin-bottom:25px;" class=""><em>What was the mystery of the darkness endured by Blessed Teresa of Calcutta for so many years? The text which follows by Fr Paul Murray, OP, Professor of Spiritual Theology at the Angelicum University in Rome, is based, for the most part, on a recent book entitled, "I Loved Jesus in the Night", Teresa of Calcutta: A Secret Revealed (Darton Longman and Todd, England, Paraclete Press, USA, 2008).</em></p><p style="font-size:.875em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:'Liberation Serif', 'Nimbus Roman No9 L Regular', Times, 'Times New Roman', serif;letter-spacing:-.01em;color:#000;margin-top:0px;margin-bottom:1em;" class="">Mother Teresa died on 5 September 1997. Since then new information has begun to surface concerning the details of her own interior life. And this information has surprised and even shocked many of those who lived close to her for years, and thought they knew her well. For it now emerges that, in marked contrast to the shining, external radiance of Mother's presence among us, her <em>inner </em>world (the unseen, hidden places of her mind and heart) were, for many years, and to her own great bewilderment, caverns of a seeming emptiness, zones of an almost total darkness. No wonder she could exclaim in a letter written once to a priest: "If I ever become a saint — I will surely be one of 'darkness'". This darkness was not an experience of depression or despair. Rather it was the shadow cast in her soul by the overwhelming light of God's presence: God utterly present and yet utterly hidden. His intimate, purifying love experienced as a devastating absence and even, on occasion, as a complete abandonment. On 17 May 1964, she described the state of her soul with these astonishing words: "To be in love and yet not to love, to live by faith and yet not to believe. To spend myself and yet be in total darkness".</p></div>
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